Instrumentos jurídicos internacionales que regularon las relaciones diplomáticas entre el estado ecuatoriano y la Santa Sede
Fecha
2014-11
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Universidad de Guayaquil. Instituto Superior de Postgrado en Ciencias Internacionales "Dr. Antonio Parra Velasco"
Resumen
Las Relaciones Internacionales entre el Ecuador y la Santa Sede son tan sólidas y
antiguas que datan desde antes de la formación de nuestra república. El primer
acercamiento lo tenemos desde la época del Patronato cuando éramos parte de la
Gran Colombia; posteriormente cuando nos formamos como república
independiente seguimos con esta figura jurídica que era muy respetada por parte
del clero y de los gobiernos. En 1862, el 1 de mayo, en Roma se firmó el
Concordato entre el Cardenal Antonelli, Secretario de Estado de la Santa Sede y
el representante acreditado por el Ecuador, Ignacio Ordoñez. En el año de 1863,
por sugerencia del Presidente ecuatoriano García Moreno, quien no estaba de
acuerdo con la firma del Concordato, se comenzó a discutir algunos artículos,
entre los temas a tratarse estuvieron: La sujeción del clero al fuero civil, la
conservación del diezmo, la erección de una diócesis nueva, la admisión de
nuevos institutos religiosos, entre otros. Fue el ministro Flores Jijón quien se
dedicó por completo a la reforma de estos artículos y luego fueron aprobados en
el gobierno de Jerónimo Carrión, el 2 de abril de 1866 cuando se declaró El
Concordato como Ley de la República del Ecuador. Años más tarde el general
Ignacio de Veintemilla contrario al clero y al Concordato, va a tener duros
enfrentamientos con las personas que defendían este instrumento jurídico, en
especial con los sacerdotes, contra quienes utilizó grandes reprimendas tanto
verbales como físicas, al punto que llegó a anular El Concordato. A pesar de que
el General Eloy Alfaro propone la separación entre La Iglesia y el Estado, en
plena época liberal se reconoce que, para ser ciudadano ecuatoriano debe ser de
condición católica. Leonídas Plaza, en 1902 a través del Congreso Nacional
aprobó reformas al Código Civil, instituyendo la institución del matrimonio
Civil, al margen del Derecho Canónico, así como el derecho al divorcio.
Finalmente, con el Ingeniero Federico Páez, quien sólo era encargado del poder en
Ecuador, en 1937 se firmó elModus Vivendi con la Santa Sede.
International relations between Ecuador and the Holy See are so strong and old that predate the formation of our Republic. The first approach we have it from the time the Board when we were part of Gran Colombia; then when we form an independent republic we continue with this legal figure who was well respected by clergy and government. In 1862, May 1, in Rome the Concordat between Cardinal Antonelli, Secretary of State of the Holy See and the Accredited Ecuador, Ignacio Ordoñez signed representative. In 1863, at the suggestion of the Ecuadorian President García Moreno, who disagreed with the signing of the Concordat, began to discuss some articles, topics treated were: The subjection of the clergy to the civil courts, conservation tithing, the erection of a new diocese, the admission of new religious institutes, among others. Minister Flores was Jijón who devoted himself to the reform of these items and then were approved by the government of Jerónimo Carrión, the April 2, 1866, when it declared the Concordat as Law of the Republic of Ecuador. Years later General Ignacio opposite Veintemilla the clergy and the Concordat, will have serious conflicts with people defending this legal instrument, especially the priests, against those who used large verbal reprimands and physical, to the extent that he The annular Concordat. Although the General Eloy Alfaro proposes the separation of Church and State, in full liberal era is recognized that to be Ecuadorian citizen status must be Catholic. Leonidas Plaza, in 1902 through the National Congress passed amendments to the Civil Code, establishing the institution of civil marriage, regardless of canon law, and the right to divorce. Finally, the engineer Federico Paez, who was only in charge of power in Ecuador, in 1937 he signed the Modus Vivendi with the Holy See.
International relations between Ecuador and the Holy See are so strong and old that predate the formation of our Republic. The first approach we have it from the time the Board when we were part of Gran Colombia; then when we form an independent republic we continue with this legal figure who was well respected by clergy and government. In 1862, May 1, in Rome the Concordat between Cardinal Antonelli, Secretary of State of the Holy See and the Accredited Ecuador, Ignacio Ordoñez signed representative. In 1863, at the suggestion of the Ecuadorian President García Moreno, who disagreed with the signing of the Concordat, began to discuss some articles, topics treated were: The subjection of the clergy to the civil courts, conservation tithing, the erection of a new diocese, the admission of new religious institutes, among others. Minister Flores was Jijón who devoted himself to the reform of these items and then were approved by the government of Jerónimo Carrión, the April 2, 1866, when it declared the Concordat as Law of the Republic of Ecuador. Years later General Ignacio opposite Veintemilla the clergy and the Concordat, will have serious conflicts with people defending this legal instrument, especially the priests, against those who used large verbal reprimands and physical, to the extent that he The annular Concordat. Although the General Eloy Alfaro proposes the separation of Church and State, in full liberal era is recognized that to be Ecuadorian citizen status must be Catholic. Leonidas Plaza, in 1902 through the National Congress passed amendments to the Civil Code, establishing the institution of civil marriage, regardless of canon law, and the right to divorce. Finally, the engineer Federico Paez, who was only in charge of power in Ecuador, in 1937 he signed the Modus Vivendi with the Holy See.
Descripción
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Palabras clave
INSTRUMENTOS, JURIDICOS, INTERNACIONALES, REGULACION, RELACIONES DIPLOMATICAS, ESTADO ECUATORIANO, SANTA SEDE, MODUS VIVENDI, TOOLS, LEGAL, INTERNATIONAL, REGULATION, DIPLOMAC RELATIONS, ECUADORIAN STATE